Ezra Habonim,

The Niles Township

Jewish Congregration

4500 Dempster Street / Skokie, IL 60076

 

P:  (847) 675-4141 / F: (847)675-0327

 

 

Your Jewish Home for Learning, Living, Loving

Gold Medal winner Adult Education-USCJ

4500 Dempster St.
Skokie, IL 60076

ph: 847-675-4141
fax: 847-675-0327

HOLIDAYS
For the schedule of upcoming holiday events, see the home page left side calendar of events. This page contains educational opportunities about the holidays

MY  Hannukah videos

Purim Homintaschen vs. Hannukah Latke debate JewU 3
Jews, Hanukah, and the Christmas dilemma JewU 290
TuBishvat and Purm
Pesah. Omer and Shavuot

 
 
Purim Fun
Purim Shpiel Dress rehearsal video clips on youtube
 King Dermer sings "stop killing the Jews"
http://www.youtube.com/watch?v=ld8_2H3YwyA

Guards plot to kill the King Miriam Davidson and Richard Steele
http://www.youtube.com/watch?v=qrpC9hgT-fI
Haman #2 Las vegas Phantom Star Elena batman
http://www.youtube.com/watch?v=9cgtVu4txJQ

Queen Esther Lani Myers trying to save the Jews
http://www.youtube.com/watch?v=DAjZ36K5sS8
Esther applying for the job in Shushan Idol
http://www.youtube.com/watch?v=XliH-cW6yJA

Finale the Megilla, a Thrilla
 
 

 

SPECIAL
P E S A H 2010

_see my 16 videos on Pesah at

www.jewishholidays.blogspot.com

 

 

PASSOVER PREPARATION 2010…

 

 

Passover is celebrated from Monday night, March 29, through Tuesday night, March 30. The Sederim are held on Monday and Tuesday nights, March 29 and 30.  All cleaning and preparations to make the house Pesadik (Kosher for Passover) must be completed by 10am, Monday, March 29.  If you have any questions, please consult with the Rabbi.

 

1. What is Hametz? If one of the five grains-wheat, oats, rye, barley or spelt-comes in contact with water after being cut off from the ground, it becomes fermented or Hametz.

 

2. Why do Ashkenazim not eat “Kitniyot”, beans, rice, corn, or peas on Pesach?  Although these are not among the five species of grain that can become Hametz, the Rabbis forbade their use because flour was made from them.  Ashkenazic Rabbis ordained that “Kitniyot” (legumes listed above) not be used at all.  Sephardic Jews do not observe these restrictions.  Non-flour products such as peanut oil may be used if they are prepared under Rabbinic supervision and properly certified.

 

3. Why must we clean our house so thoroughly before Pesach?

The rule against Hametz applies not only to eating but to enjoyment (hana’ah) and also involves removing all the Hametz from one’s home.  No Hametz is even allowed to be in our possession during Passover.    To facilitate this cleaning, the following rituals are part of the Passover preparation.  The text for this ceremony can be found in Haggadah:

a) Bedikat Hametz – After the house has been cleaned on Sunday night, March 28, we search once again for any crumbs of Hametz we may have missed.  “Searching for Hametz” is a great family activity.  We use a candle, a feather, and a wooden spoon.  This symbolizes that all the Hametz which we could see was removed.

b) Bittul Hametz – We recite a formula renouncing any Hametz left that we may have inadvertently missed, canceling our responsibility for it, and thus symbolically removing it from our homes.  The formula for Bittul Hametz is recited whenever you stop eating Hemetz either befor Shabbat or after Shabbat.

c) Be’ur Hametz – On the morning before Passover, we burn or throw out the Hametz that has been found during the search the night before.  This ceremony should take place by 10am on Monday, March 29.

 

d) Michirat Hametz – We do not destroy or get rid of all the Hametz as that would be wasteful.  The Rabbis ordained that a symbolic sale is made of all Hametz to a non-Jew in the community, who then sells it back to us after Pesach.  The Hametz is then no longer “in our posses-sion.”  This is done by filling out the form at the end of this article or at the Temple office.  Incidentally, it is only necessary to sell foodstuffs; dishes and utensils are simply locked away in storage for the duration

of Passover.

 

4. What foods may not be used during Passover?  All these foods are considered Hametz and may not be used:  Leavened bread, cake, biscuits, crackers, cereals, wheat, barley, oats, rice, peas, dry beans, and liquids which contain ingredients made from grain alcohol.

 

5. What foods require Rabbinic supervision for Passover?  Matzah, noodles, candies, cakes, beverages, canned and processed foods, jam, hard cheese, jelly, relish, wines, liquors, salad oils, vegetable gelatin, shortening vinegar.  A “Kosher L’Pesach” label or tag without product name and Rabbinic signature is of no value.  This applies to products made in America, Europe or Israel.

 

6. What goods require no certification?  Pure natural coffee  (instant or ground), sugar (not confectioners or powdered), brown sugar, sac- charin, tea, salt, pepper, vegetables (dry beans and peas are forbidden; string beans permitted), pure garlic and onion powder, dried fruit, honey, Hershey’s cocoa, pure unadulterated safflower or soybean oil, natural peanut butter, dish detergent, and scouring powder.  All these items should be bought before Passover and left unopened until Passover begins.

 

7. May canned or frozen fruits and vegetables be used for Passover?  Fruits and vegetables normally permitted for Passover use when packed in water or their own juices may be used.  Avoid cans or packages containing any added ingredients.

 

8. May tuna or salmon be used?  Oil packing introduces an uncertain element possibly continuing additional ingredients.  Therefore, use the water-packed variety and purchase it before Passover.

9. May milk without a Hechsher be used?  Yes, with automation used in milk production, there is little chance for milk to contain Hametz.

 

10. Can any dishes or utensils used during the year be used on Passover?  It is preferable to have dishes and utensils specifically reserved for Passover and stored away during the rest of the year.  However, since this is not always possible, the Rabbis ordained that certain types of utensils may be “kashered”, specifically cleaned for Passover.  However, earthenware, enamelware or porcelain utensils,    if used during the year, may not be used during Pesah.

 

11. How may utensils be “kashered” for Passover?  A. Silverware, knives, forks, spoons made wholly of metal if used during the year may be koshered by scouring thoroughly and then immersing in boiling water

They are then pesadik and parve.  B. All table glassware is permitted after thoroughly scouring. There is also a practice of soaking glassware for 72 

tie a string to it and immerse it completely in boiling water.  For small items, a cord netting can be used to dip several at once. This process renders utensils pesadik and parve.

 

12. How may the stove be kashered?  The stove is prepared by thoroughly scrubbing and cleaning all parts and turning on full flame or

the clean cycle in the oven and all the grates.

 

13. How may a microwave be kashered?  Microwave ovens present a special case since the inside surfaces do not become hot.  There is a difference of opinion as to whether or how one can be kashered.  We recommend a thorough cleaning, then placing a dish of water into the oven and allowing it to boil as a symbol of kashering.

 

14. How may a dishwasher be kashered?  A dishwasher may be used for Passover after running it empty for two cycles, one with soap and one without.

 

15. How may a refrigerator be kashered?  Remove all Hametz food.  Clean thoroughly with boiling water and scour the racks.  In a freezer, frozen Hametz foods should be put in a special closed-off section.

 

 

 

 

 

ARE YOU

A FIRST BORN?

The tenth plague was the slaying of the firstborn Egyptians. The firstborn of the Israelites were spared, as the Angel of death passed over homes. As a measure of gratitude, the day leading up to the seder, Erev Pesah, was declared to be a day of fasting for all firstborn Jews. However, according to Jewish tradition, firstborn children become exempt from fasting by attending a SIYYUM, the celebration of study of a Jewish holy book.

Monday March 29, 2010

Join us for Services 7:45 - 8:15 AM

SIYYUM - Presented by Rabbi Ginsburg 8:15 - 8:25AM

A light Hometz Breakfast follows

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CONGREGATIONAL SECOND SEDER

 

 

Tuesday, March 30, 2010 – 6:15 PM

 

PRECEDED BY: MINYAN SERVICE IN CHAPEL AT 5:45 PM

CONDUCTED BY: RABBI JONATHAN GINSBURG &

CANTOR BENJAMIN WARSCHAWSKI

 

KOSHER PASSOVER CATERING BY Aviv Catering (Rafi),

SUPERVISED BY RABBI GINSBURG

 

Please mail your check today! Your check is your reservation. Final reservations and cancellations must be received by March 23.

 No refunds after March 23.

 

 

Name(s)

Address: _______________________________________________________________________________

Phone # ______________________________ E-Mail address ____________________________________

__________ # of Adults Members at $ 45/person                  = $ ____________________________

__________ # of Adults Non-Members at $ 50/person          = $ ____________________________

__________ # of Children ages 7 to 12 at $ 25                           = $ ____________________________

__________ # of Children ages 3 to 6   at $ 17/child             = $ ____________________________

__________ # of Children ages 2 & under /no charge

__________ Total attending         Total Enclosed                      $ ____________________________

 

_____ I/We want a vegetarian entrée (salmon)

 

_____ I/We want a vegan entrée (squash)

 

Payment must accompany reservation

Payment method.

______ Check (Please make checks payable to ETNTJC – Check # ________________________________

______ Credit Card Visa/Master Card – (Over $ 50)

# _______________________________ Exp ___________________________________

Authorized signature: ______________________________________________________________

Please list seating preference: ______________________________________________________________

Please list names of all attendees in your group: _______________________________________________

______________________________________________________________________________________

 

Any questions, call: (847) 299-9440 or E-mail: carrollflngrp@aol.com

We need volunteers!

  _______________________________________________________________________________  

__________________________________________________________________________________________________________________________________________

 

Ezra-Habonim, the Niles Township Jewish Congregation

4500 Dempster St., Skokie, IL  60076  (847)675-4141

 

HOST OR BE HOSTED

Passover is a special time for family and friends to be together – signing, talking, sharing, laughing, feasting, enjoying. Sadly, there are people who are alone on the most special of nights, the first Seder. Young people who cannot travel to be with parents, parents whose children live far away and cannot return for the holiday, college students, families new to the community, and others.

Won’t you please open your home and Seder to people who may be alone – widows, singles, elderly couples, and college students? You will be rewarded in many ways, not the least of which is by the enrichment they will bring to your Seder discussion.

 

Welcoming guests for Pesah

5769/2009

Let all who are hungry come and eat.

____ I/We would like to be hosted for 1st Pesah Seder Wednesday, April 8

Name ________________________________________________________

Phone __________________________ # Adults______ # Children______

Kosher home preferred_________________ not necessary ___________

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I/We can host __________ # of adults _________ # of children for Seder.

Our home _____ is or ____ is not kosher for Pesah.

Name ______________________________ Phone ___________________

Return to Rabbi Ginsburg by April 4, 2009. Feel free to join our Community Seder on the 2nd night of Pesah. See the attached form.

______________________________________________________________________________________________________________________________________________________________________

 

Seder Checklist

 

Before you sit down to Seder, make sure you have everything in readiness. The following list should be of assistance.

 

Wine

  1. Wine decanter on the table.
  2. Enough wine for the “four Cups of redemption”.
  3. Wine goblet – silver or crystal – for each person.
  4. Cup of Elijah – large silver cup.

 

Matzah

  1. Matzah plate for the “Three Matzot”
  2. The Matzah cloth.
  3. Three matzah – place the into the cloth compartments.
  4. One napkin in which to wrap the Afikomen.
  5. A separate plate with matzah for the meal.

 

The Seder Plate

  1. The Seder plate itself.
  2. Zoro’a – roasted bone or carrot – as a symbol of the Paschal lamb each family sacrificed and ate in ancient times.
  3. Beitzah – hard – boiled egg – symbol of the special festival sacrifice offered in the Temple. Also symbol of rebirth.
  4. Haroset – peeled apples and nuts ground together mixed with cinnamon and red wine, making a sweet brown paste – symbol of the brick and mortar the Israelites were forced to labor at. Also symbolizes the sweetness of freedom.
  5. Maror – the bitter herb, represented by the head of the horseradish root – symbol of the bitterness of slavery.
  6. Karpas – the green vegetable, usually a piece of parsley or boiled potato – symbol of springtime’s renewal of life.

 

Other Items

  1. Grated horseradish – ungarnished, in a separate bowl, enough to distribute to each participant for the brakkah.
  2. Haroset – a separate bowl of haroset to distribute with the horseradish.
  3. Vegetable – a dish of parsley, lettuce or preferably boiled potato, enough for each participant.
  4. Salt water – a small dish in which to dip the karpas.
  5. Hard boiled eggs – enough for all participants, which will be eaten with the salt water as entrée to the Seder meal.
  6. Salt shakers – for salting the matzah when brakkah is made.
  7. Pillows – for the head of the household and for anyone else wishing to fulfill the mitzvah of “reclining”
  8. Pitcher of water – also a bowl and towel, enough for each participant to wash their hands, first before karpas and again before eating the matzah.
  9. Haggadah for each participant.
  10. Kipot.

 

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Chanukah Blessings

WHAT MENORAH TO LIGHT
To publicize which night of Chanukah it is, the menorah must easily display how many candles have been lit. Therefore, all 8 candle holders on the menorah should be at the same height -- and preferably in a straight line. Otherwise, the candles may not be easily distinguishable and may appear as more like “one big torch." 
In addition to the main 8 lights, each Menorah has an extra helper candle called the "Shamash." Since we are forbidden to use the Chanukah lights for any purpose other than "viewing," this way any benefit is as if coming from the Shamash.
Since the Shamash does not count as one of the regular 8 lights, your Menorah should have the Shamash set apart in some way -- either placed higher than the other candles, or significantly off to the side.
* * *
WHAT CANDLES TO LIGHT
The most important thing is that your candles must burn for at least 30 minutes after nightfall. (Those famous colored candles just barely qualify!) Many Jewish bookstores sell longer colored candles.
Actually, it is even better to use olive oil -- since the miracle of the Maccabees occurred with olive oil. Many Jewish bookstores even sell kits of pre-measured oil portions in disposable cups. These cups can simply be placed in the candle holders of any standard menorah.
* * *
HOW TO LIGHT
On the first night, one candle is placed at the far right (as you face the Menorah). Another candle is placed for the Shamash (taller helper candle) which is used to light the others. (It is not counted as one of the candles.)
The second night, place the Shamash, plus two candles in the two far-right positions -- and light the left one first.
The third night, place the Shamash plus three candles in the three far-right positions -- and light them in order, from left to right.
Follow this same procedure each night of Chanukah.
* * *
WHERE TO LIGHT
To best publicize the miracle, the Menorah is ideally lit outside the doorway of your house, on the left side when entering. If this is not practical, then the Menorah should be lit in a window facing the public thoroughfare.
Someone who lives on an upper floor should light in a window. If for some reason the Menorah cannot be lit by the window, it may be lit inside the house on a table; this at least fulfills the mitzvah of "publicizing the miracle" for the members of the household.
Since the mitzvah occurs at the actual moment of lighting, the Menorah must be lit in a proper place. Moving the Menorah to a proper place after lighting does not fulfill the mitzvah.
* * *
WHEN TO LIGHT
The Menorah should preferably be lit immediately at nightfall. It is best to wait, however, until all the members of the household are present. This adds to the family atmosphere and also maximizes the mitzvah of "publicizing the miracle." However, the Menorah can be lit (with the blessings) late into the night, as long as people are still awake.
The Menorah should remain lit for at least 30 minutes after nightfall, during which time no use should be made of its light.
On Friday afternoon, the Menorah should be lit 18 minutes before sundown. And since the Menorah needs to burn for 30 minutes into the night, the candles used on Friday need to be bigger than the regular "colored candles" (which typically don’t burn longer than a half-hour).
BLESSING #1

Baruch ata Ado-noi Elo-heinu melech ha-olam, Asher kid-shanu bi-mitzvo-sav, Vi-tzee-vanu li-had-leek ner shel Chanukah.
Blessed are You, the Lord our G-d, King of the universe, Who sanctified us with His commandments, and commanded us to kindle the Chanukah light.

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BLESSING #2

Baruch ata Ado-noi Elo-heinu melech ha-olam, Shi-asa nee-seem la-avo-seinu, Baya-meem ha-haim baz-man ha-zeh.
Blessed are You, the Lord our G-d, King of the universe, Who made miracles for our forefathers, in those days at this season.

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BLESSING #3
This blessing is said on the first night only.
Baruch ata Ado-noi Elo-heinu melech ha-olam, Sheh-he-che-yanu vi-kee-yimanu Vi-hee-gee-yanu laz-man ha-zeh.
Blessed are You, the Lord our G-d, King of the universe, Who has kept us alive, sustained us, and brought us to this season.

 
The Candles — The First Blessing
Praised are You,
Our God, Ruler of the universe,
Who made us holy through Your commandments
and commanded us
to kindle the Hannukah lights.  

The Second Blessing
Praised are You,
Our God, Ruler of the universe,
Who performed wondrous deeds for our ancestors
in those ancient days
at this season.

The Third Blessing
Praised are You, Our God, Ruler of the universe,
Who has given us life and sustained us and enabled us to reach this season.

4500 Dempster St.
Skokie, IL 60076

ph: 847-675-4141
fax: 847-675-0327